By Arshin Adib-Moghaddam
Because the architect of the Iranian Revolution of 1979, Ayatollah Khomeini continues to be probably the most inspirational and enigmatic figures of the 20th century. The revolution positioned Iran on the vanguard of heart East politics and the Islamic revival. 20 years after his loss of life, Khomeini is respected as a non secular and political figurehead in Iran and in huge swathes of the Islamic global, whereas within the West he's remembered by means of many as a dictator and the instigator of Islamist war of words. Arshin Adib-Moghaddam brings jointly extraordinary and rising students during this entire quantity, which covers all elements of Khomeini's lifestyles and seriously examines Khomeini the baby-kisser, the thinker, and the non secular chief, whereas contemplating his legacy in Iran and extra afield in different elements of the Islamic global and the West. Written through students from various disciplines, the publication will end up worthwhile to scholars and common readers drawn to the existence and instances of Khomeini and the politics that he encouraged.
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Additional info for A Critical Introduction to Khomeini
On May 4, 1944, Khomeini makes his first public political statement. In January 1962, the Shah launches his White Revolution, seeking a referendum for popular approval. Khomeini pleads with the clergy to boycott the referendum in 1963. On March 21, 1963, Khomeini calls for the Noruz festivities to be canceled as a sign of defiance toward the government’s policies. On Ashura, June 3, 1963, Khomeini delivers a speech drawing a comparison between the Shah and Umayyad Caliph Yazid ibn Muawiyah. In 1964, Khomeini denounces the Shah for extending diplomatic immunity to American military advisers.
Cambridge educated, he held the first Jarvis Doctorow Fellowship at Oxford University. A Critical Introduction to Khomeini Arshin Adib-Moghaddam SOAS, University of London 32 Avenue of the Americas, New York NY 10013-2473, USA Cambridge University Press is part of the University of Cambridge. It furthers the University’s mission by disseminating knowledge in the pursuit of education, learning, and research at the highest international levels of excellence. org/9781107670624 � Cambridge University Press 2014 This publication is in copyright.
His education commenced in earnest between 1920 and 1921 at the Mirza Yusuf Khan madrasa in Arak (previously Sultanabad), which hosted Sheikh Abdolkarim Haeri (d. 1936), one of the most preeminent religious scholars in Iran during that period. At this stage of his studies, Khomeini focused on logic and (Ja’fari or Ithna ‘asheri) jurisprudence, and was firmly steeped in the clerical traditions of the day. He continued his studies in jurisprudence, gnosis, ethics, philosophy and semantics at the Dar al-Shafa in Qom, which was the principle centre of religious learning in Iran and a major pilgrimage site due to the Shrine of Hazrat-e Masoumeh, a daughter of Musa al-Kazim (745–799 AD).
A Critical Introduction to Khomeini by Arshin Adib-Moghaddam