By Philip Francis Esler
Continually looking at the proven innovations of latest testomony research, particularly redaction feedback, Professor Esler makes wide use of sociology and anthropology to ascertain the writer of Luke-Acts' theology as a reaction to social and political pressures at the Christian neighborhood for whom he used to be writing. a variety of subject matters reminiscent of table-fellowship, the legislation, the temple, poverty and riches, and politics are tested to figure out how they've been stimulated via the social and political history of Luke's viewers. This booklet bargains a brand new testomony paradigm and warrant for these attracted to producing a theology attuned to the social and political realities affecting modern Christian congregations.
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Extra resources for Community and Gospel in Luke-Acts: The Social and Political Motivations of Lucan Theology (Society for New Testament Studies Monograph Series (No. 57))
The second are people from the open roads and hedgerows. T. W. , who are invited to the banquet. 47). 15-24). 16-30). 16-30) fulfils a programmatic function within Luke-Acts as a whole. 1 - 6 ) , to the beginnings of that ministry. 49 But the preferable view, expressed by U. Busse and J. 50 This consideration inevitably undermines the value of Luke's version as a source for the attitudes and actions of the historical Jesus. 25-7. It is something of a commonplace of Lucan scholarship to see in these three verses a prediction and authorization of a mission to the Gentiles which was not to occur until after the time of Jesus.
1, 8; 2,3). Having defended the existence of God-fearers during the first century and beyond against Kraabel's attack, we must now examine the role they play in Luke-Acts. Two passages in the Third Gospel deserve a brief mention. 1-10). This is a Q incident (cf. 5). Some uncertainty surrounds the question of whether Luke or Matthew is closer to Q on this point,59 but in any event the centurion figures in Luke-Acts as a prototype of the government officials who will later show such interest in the Christian message.
It is a remarkable fact that the Gentile character of Luke's audience is so confidently regarded as one of the assured results in the field that there is no recent article or monograph devoted to justifying the prevailing view. Even J. 39 The current orthodoxy on the Gentile character of Luke's audience stems largely from the influential view of F. C. ' 41 That such wide credence should be given to Overbeck's belief in the Gentile make-up of Luke's audience is rather remarkable when one considers that Overbeck dated Acts to the second or third decade of the second century CE.
Community and Gospel in Luke-Acts: The Social and Political Motivations of Lucan Theology (Society for New Testament Studies Monograph Series (No. 57)) by Philip Francis Esler