By Brian Elliott
Developing neighborhood examines group from the actual point of view of the shaping and keep an eye on of city house in modern liberal democracies. Following a attention and critique of influential theories of neighborhood that experience arisen inside of ecu philosophy over the past 3 a long time, Brian Elliott investigates parallel techniques to group inside of city thought and perform over an analogous interval. Underlying the comparability of political idea and concrete perform is a simple assumption that neighborhood and position are in detail hooked up such that the only can't be competently understood with no the opposite. The underlying purpose of this booklet is to suggest a selected figuring out of group, one who facilities on collective, grassroots oppositional motion. whereas it attracts on yes present theories and practices, the version of group recommend is much from the orthodox place. This examine is a provocative and unique research of the query of city politics in modern liberal democracies. It bargains a powerful case for reconsidering present debates on democratic politics in mild of the relationship among political strength and the keep an eye on of public house and the outfitted setting.
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Additional info for Constructing Community: Configurations of the Social in Contemporary Philosophy and Urbanism
25. Habermas, Facts and Norms, 361. 26. Benedict Anderson, Imagined Communities (London / New York: Verso, 2006), 6. 27. Anderson, Imagined Communities, 6. 28. Anderson, Imagined Communities, 35. 29. Habermas, Facts and Norms, 362. 30. Habermas, Facts and Norms, 351. 31. Iris Marion Young, Inclusion and Democracy (Oxford: Oxford University Press, 2000), 44. 32. Young, Inclusion and Democracy, 55. 33. Young, Inclusion and Democracy, 69. 34. : MIT, 1990), 65. 35. Habermas, Facts and Norms, 103–4.
Indd 23 7/28/10 12:37 PM 24 Chapter One it is simply unrealistic to think that highly mediated contemporary societies could be capable of self-organization; for Young, all projects of local organization will necessarily regress into dogmatic self-enclosure and exclusion. My own view, by contrast, is that localized community self-organization is not only possible but is currently a growing reality across liberal democratic societies. Contemporary urban communities in particular are demonstrating in practice rather than theory that significant social and political projects can be conceived and realized without lapsing into malignant and exclusionary identity politics.
Nancy’s idea that community cannot be produced and is thus “inoperable” draws on two key sources. The first of these is Marxism. As with Habermas in The Theory of Communicative Action, Nancy is writing as a leftist thinker during a protracted crisis in Marxist theory and politics. The final collapse of the Soviet Union was merely a matter of several years away when he published The Inoperative Community, and Nancy’s approach to political philosophy is heavily influenced by the sense that the communist alternative configuration of society had run its course.
Constructing Community: Configurations of the Social in Contemporary Philosophy and Urbanism by Brian Elliott